Considering What 'E Yada di Shi'ite' Stated About His Lifetime of 500,000 Years Ago
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Regarding the symbols on Yada's forehead, (1) the rising sun symbolizes ever increasing wisdom or light; and (2) the two links are a symbol of understanding. Words used humorously by the trance-channeled entity to describe himself include "showman" and even "spook" — one hoping to "ring bells in your head" as you recognize the sense of what has been shared as being something "you already know." Below is shown a review of the book.
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Anyone who pauses to think about commercial mainstream news media fear and mystification indoctrination about UFOs / UAP / flying saucers / UFOlogy will deduce what the reasons are that people serving in regulated bureaucracies don't speak about the Proof of Extraterrestrial Life. Simultaneously for many decades, journalists have also pervasively ignored evidence of extensively documented 'channeling' case chronologies. Nonetheless, anyone with a correct understanding of the 'proof' and of 'channeling' phenomena knows how self-defeating it is not to share this knowledge — this blogger has been reporting about these subjects for nearly 13 years. Made evident by the X.com post statistics seen below, numerous people now know about the facts shared yet few if any seem to think that news and information media outlets will be inclusive of this evidence if readers personally spoke out.
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How revealing it is that contemporary so-called scientists and cosmology researchers (as well as government officials) have for so long felt themselves in an inadequate position to comment upon the extensive documentation for the Mark Probert channeling case chronology that encompasses data about Flying Saucers as Given from the Other Side of Life — a predicament that communicating intelligences have themselves explained. (example) This is the reason that once again with the current article this blogger is expanding upon the data presented in the five preceding blog articles involving the Mark Probert channeling case.
Mark Probert was in a trance state while personalities of 'The Inner Circle' spoke through him as their channel to being in our world.
As with the 'flying saucers,' a considerable impetus for transcendental communication was the atomic bombs dropped in Japan. That same year of 1945, 'The Inner Circle' teachers began their lectures and the flying saucers were a major subject. This blog article presents the description by 'Yada di Shi'ite' concerning the lifetime that has resulted with the chapter title "Yada's One And Only Conscious Incarnation Into Matter." The account was orated through trance medium (or 'channeler') Mark Probert (1907-1969) whose case is unique in that he was able to extensively devote his psychic gift for scientific study for many years. (Mark Probert blog articles are listed in "UFOs / UAP / Flying Discs Scientifically Explained by 'Channeled Entities'".)
The first book documenting the orations of 'The Inner Circle' is The Magic Bag Part One (1949). In an introductory Note, scientist Meade Layne wrote:
. . . the Controls specifically disclaim any pretense to omniscience ("You will Get nothing but opinion on all the planes"), and are very cautious and reserved in making predictions, saying in effect, "We have more means of information than you do, and can see a little further and more clearly, but are always subject to error from unforeseen decisions on your plane, and other natural limitations."
Regarding reincarnation as an example of a metaphysical subject repeatedly addressed throughout the annals of transcendental communication (including those profiled at this blog), Yada mentions that "when one comes into reincarnation from one life to another, they always come in with a clean slate for a brain . . . coming down through the planes, I finally reach the last state before I reach the physical world . . . The low astral plane is the basic substance of the matter world . . . Now a master Yogi is one that can work on all seven planes . . . Progression or regression. Some people do not like to accept this thought, but if we have not learned what it takes to advance ourselves into higher consciousness, how are we going to go there? . . . Even the mystic, no matter how high a consciousness he may attain, he has at some time to come back and follow the occult or yoga path. Why? Because he has to handle both consciousness force and form in order to be a complete master."
examples of photographic evidence from nonfiction books about reincarnation cases (article)
In comparison with Yada's perspective, 'Maharajah Natcha' in The Magic Bag refers to reincarnation as being a "theory" because the precise rules are beyond the manipulation of the fallible self (article) while Professor Alfred Luntz has been quoted: "Many persons have asked me, 'If reincarnation is true, why do they not remember their past lives?' The fact is, they do, but they have been laboring under the idea that such recalling must be done in the form of mental pictures, as is largely done in remembering what they did yesterday or as they do in recalling a dream, when factually the greatest portion of the mechanics of memory takes place in what is loosely termed the 'unconscious self' and is felt in the nervous system as urges, which are then transferred to the glandular system which prepares the body chemically to go into action." (article)
There are several possible perspectives for understanding such a mysterious concept as reincarnation: first, that an individual might be a physical and spiritual reincarnation of someone from a previous time period; or, secondly, that someone might share energetic, symbolic or metaphorical attributes of a famous person who achieved some manner of renown in the past. It might also be possible for both of these conditions to be relevant for an individual.
Among the 'paranormal people' (mediums, channelers and other experiencers of natural phenomena beyond the knowledge of contemporary humans) who have brought forth affirmatory perspectives about reincarnation representing the ascended realm of existence are Maurice Barbanell, H. P. Blavatsky, Ray Brown, Rosemary Brown, Edgar Cayce, Leslie Flint, Thomas Jacobson, JZ Knight, Ryuho Okawa, Jane Roberts, Estelle Roberts, Phyllis V. Schlemmer, and Chico Xavier. (index of articles / links including the subject of reincarnation) Documented Instrumental Transcommunication cases also affirm reincarnation. (1, 2)
'Dr. Peebles' through Thomas Jacobson is quoted: "The nature of reincarnation, why one can in fact live so many lifetimes—hundreds and thousands—is because experience is the greater teacher. Everyone knows what they should do for the most part, but, uh, it's another story to do it." Another prospect that becomes clear is the recognition of fulfilling a purpose or need of 'the Higher Self' or 'The Only One,' of whom every individual 'personality' is an aspect or 'splinter' of Himself / Herself / Themselves / ourselves.
The transcendental communicator who signed his materialized 'Mahatma letters' to A. P. Sinnett with the initials "K.H." advised in 1882:
Among the 'paranormal people' (mediums, channelers and other experiencers of natural phenomena beyond the knowledge of contemporary humans) who have brought forth affirmatory perspectives about reincarnation representing the ascended realm of existence are Maurice Barbanell, H. P. Blavatsky, Ray Brown, Rosemary Brown, Edgar Cayce, Leslie Flint, Thomas Jacobson, JZ Knight, Ryuho Okawa, Jane Roberts, Estelle Roberts, Phyllis V. Schlemmer, and Chico Xavier. (index of articles / links including the subject of reincarnation) Documented Instrumental Transcommunication cases also affirm reincarnation. (1, 2)
'Dr. Peebles' through Thomas Jacobson is quoted: "The nature of reincarnation, why one can in fact live so many lifetimes—hundreds and thousands—is because experience is the greater teacher. Everyone knows what they should do for the most part, but, uh, it's another story to do it." Another prospect that becomes clear is the recognition of fulfilling a purpose or need of 'the Higher Self' or 'The Only One,' of whom every individual 'personality' is an aspect or 'splinter' of Himself / Herself / Themselves / ourselves.
The transcendental communicator who signed his materialized 'Mahatma letters' to A. P. Sinnett with the initials "K.H." advised in 1882:
"Unless I make the same efforts as I do now . . . Koothoomi will vanish and may become a Mr. Smith or an innocent Babu, when his leave expires." (article)
Beyond the principle of progression through expansion of consciousness—just as Yada has mentioned "the need that you must be of service to your fellow man"—some human beings would seem to have been incarnated for a particular mission helping other human beings to consider metaphysical, spiritual and cosmological aspects of life encompassing the eternal interaction with omnipresent Oneness at all times. Beyond the physically limited personage of the individual human being on the earthly plane, channeled entities' intermittent use of the pronoun 'we' in some instances offer indications of themselves existing in the vastly less confined state of superconscious spiritual Oneness.
A more bleak perspective of reincarnation was stated by 'Metatron' through Ryuho Okawa during a 2021 session as chronicled in Spiritual Messages from Metatron: Light in the Times of Crisis (2021).
A more bleak perspective of reincarnation was stated by 'Metatron' through Ryuho Okawa during a 2021 session as chronicled in Spiritual Messages from Metatron: Light in the Times of Crisis (2021).
With the worldview that there is God or Buddha and high-level spirits in the spiritual world and that human souls undergo reincarnation, the decision of whether to make this world on earth a "good world" or an "evil world" is an important one.
If an evil world is brought about, reincarnation will produce many bad people, and the forces of hell will increase.
"your Copilot AI companion" created this image of my mother's final moment. After being on kidney dialysis for more than seven years, Ellen was a frail 73-year-old woman who weighed around one hundred pounds when she 'died' while laying on a bed in the emergency room of a hospital without any detectable blood pressure. During her last moments of Earth life, she leaned upward on the bed, faced my direction—although her eyes no longer could see, Ellen could hear me crying—and then she turned her head toward the corner of the room where a being (invisible to myself) had arrived to escort her to a new home.
In comparison, below are shown three depictions of transitions to the afterlife.
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Left: Vedic scriptures of India show "At the end of Ajamila's life, gruesome figures with fierce twisted faces appeared at his bedside. These were the servants of Yamaraja, the lord of death, and they had come to claim his soul. But they were forbidden to do so by the servants of Lord Visnu, for with his final breath, Ajamila had chanted the holy name of the Lord." (from Coming Back: The Science of Reincarnation [1982] published by The Bhaktivedanta Book Trust) Right: The murderer and his victim have startlingly different experiences upon their transition to the afterlife in these two scenes from the 1983 Paramount movie "Ghost" that was among this blogger's assignments in his former career as a movie publicity writer. (article)
It is reported by Ralph G. Warren in Yada Speaks that there were more than 1,500 two track and four track seven inch tapes of the Probert trance-channeled lectures that were each from two to three hours long. "The extremely ancient language of Yu which Yada spoke for about ten minutes before reverting to English became an item of great interest to professors of ancient languages at the University of Southern California. One of these was Hans Von Kerber, professor of ancient and modern Asiatic languages." The professors "became so enchanted that they listened and talked for five hours and begged for more time. Professor Kerber spoke Hindustani and Chinese dialects with Yada and discussed Inca and Maya writings. He understood the root words in the Yu language. Yada told him that the Yu language is the mother tongue or universal language."
Newcomer readers unfamiliar with channeling case chronologies may have heard of another 'channeled entity' whose name shouldn't be confused with 'Yada.' 'Ramtha' channeled through J Z Knight has also been a subject of many blog articles, including one about "Ramtha's Life". As previously mentioned — It would be unlikely for any newcomer to quickly develop an adequate perspective about the complex JZ Knight / 'Ramtha' case chronology upon first becoming acquainted with any single documentation or recording. This is because of the self-proclaimed "outrageous" Ramtha making use of what he calls his "verbiage contradiction" and "I will also manifest all of your fears" philosophizing. Ramtha has also divulged, "I am an enigma." This means that not all facts about this personality are plainly divulged; however, one verity spoken is: "I lived but one lifetime upon this plane, what is called in your understanding of time, 35,000 years ago." Ramtha has also told his students "I'll test you!" and "Many of you are lost in social consciousness — in beauty, prosperity, wealth, fame, power . . . if you are looking for knowledge, you must transcend the limited specter of social consciousness."
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Some of the published 'Ramtha' channeled transcript anthologies are shown.
As with 'Ramtha,' 'Yada' comes across as speaking drolly and exhibitionistically at times in a way that if done by a person in contemporary society lacking a sense of irony there probably would be assumptions of self-aggrandizement.
This is a brief example of a channeling video. 'Lazaris' through Jach Pursel is featured.
Below is a brief documentary video about the life of Chico Xavier.
Introductory articles about 'channeling' cases include "What Do People Ignorant about 'Channeling' Find Unbelievable Concerning the Subject?", "Basic Metaphysical Teachings in 'Channeling' Cases" and "Five Videos for People Who Don't Yet Know about Authentic 'Channeling'".
"YADA’S ONE AND ONLY CONSCIOUS INCARNATION INTO MATTER"
(from a chapter of the 1979 book Yada Speaks or The 500,000 Year Old Wisdom of E Yada di Shi-ite by Ralph G. Warren)
Now I think I will talk a little while about myself and my civilization, what you think of as long ago. The first thing I would like to say, only for you to get a better picture and understanding of my nature, I consciously willed myself into the physical world that one time. Why one time? One who knows does not have to go back to the beginning of his knowing. So why do it again? Why go back? Does an adult who has gone through the higher grades of learning return to the lower ones? That wouldn’t make much sense would it? So I came here knowing. You came also knowing, but you became blinded by matter. I know how to escape that. You will in time. Then you will come only when you want to come, when you see the need that you must be of service to your fellow man somewhere. It must be a part of your work to find yourself. My friends, imagine what you have to do to be born consciously. You have to have an awareness of travelling from one—for want of a better word—dimension of time into another, and to arrive there conscious, without feeling stunned or like you are suffering from amnesia. You have to hold on to your self awareness. You have to feel what is happening to you.
And I travelled from this other dimension which we will call thought for right now — my own thought. I am moving in the direction I want to go. When I say that, it means I am the master, I am the guide, the pilot at the wheel. I cannot lose consciousness and be a real pilot.
I moved from that state of awareness as a light seed, or prana, which was then in the physical atmosphere, and was breathed in by my father's body. I held on to my awareness as I passed through his blood stream to his generative center. I gave life and animation to his physical, chemical seed, and was passed to my mother's body.
I remember the swim to the egg. What a great struggle that was! But it was a struggle, not with other seeds, not with other life forces, but a struggle with myself — to hold on, to stay aware. In doing that | reached safely the egg in my mother's body.
Then I became what is called an architect, building my own body, using the substance gathered from my mother and father. I had to be selective, to not get caught in the race mind through choosing the wrong genes and chromosomes. When you are erecting a building you do not choose material in a haphazard manner, do you? I do not think so. Everything belongs in a specific place at a specific time.
I had to keep out any suggestions my mother was making to me when I was in her body, and the same thing when I was in my father's body. I could not take the suggestions she was sending to me through her nervous system by vibrations, and build myself my own body — the kind of body I needed to be a teacher, a helper to my fellow man. I accepted her vibrations of love, and that was all.
Of course, in my time the woman had a different position in life than they do today, and most especially in your country. They did not have the worries, the anxieties. They did not get the guilt feelings as the female gets today, and also the male. My mother was a very quiet person, very detached from her family, although she loved us all — and there were four others besides me, all boys. That meant my father had a dominating quality — all boys.
When I was ready to be born, I knew what I had to do to release myself from my mother's body. So I got ready, putting pressure to open the door. I wanted to be born. I was not afraid of anything. My father and mother were a little surprised at me because I was so thin, so small, almost nothing at all. This was to not mark my mother with undue pain. But I did not stay a small package.
I gestated for nine months, all of it. So I was well done when I came here. I remember opening my eyes and trying to focus them. But not with immediate success for I was seeing with the inner eye already, so l did not really need the outer ones. I knew my surroundings, what you would call, psychically.
My first breath was not a pain, it was a great joy, a joy that an adult gets at the sexual climax, a tremendous joy.
But for the ones that come unconsciously there is a feeling of strangulation, of suffocation as the substance comes out of the mouth from the throat, since the child has been breathing through the umbilical cord. But the moment this happened to me, I was in joy. The breath rushed in as the door of creation opened the throat chakra.
That was a reward for me, and why? Because I was born without fear, without anxiety. My parents were never taught that they were born in sin. This has been a curse to your world, this teaching. Teach the young that they are born of love. Their entire nature is love. Love is deep — meaning appreciation in the deepest sense of that word — appreciation — the joy of breath, for it comes with the light.
I was kept with my family until after what you call the weaning period; for two months after the weaning period was over. Then I was taken to the temple and put under the care of a male and a female, like mother and father. But I was taken away from my own parents. It was because my mother and father were conditioned to the material world, and only understood the material, their animal selves. In the temple I could get conditioned by the proper people, the two people that were chosen to rear me until I was seven years old.
Many were sent to the temple but few were chosen. I was sought out by some of the Katas of the temple. It was thought a great honor for a son to become a priest of the temple.
The Katas were intuitive as to what child was to be chosen. Every two years four men would go throughout the city looking for the child. Finding it they would bring it back to the temple and have a ceremony, a kind of seance, with the spirit already here. The child was seated and put through many tests. He was examined on the hands, on the feet, on the forehead, here on the throat, and what you call the solar plexus center. Sometimes it was discovered that the child needed was the child expected.
Sometimes the child was bi-sexual, sometimes having both organs, hermaphroditic; sometimes these things only mentally. I was a full male as far as organs go, but mentally I was male and female.
Each time they searched for the child, that one was to be their leader for that particular generation of the temple. And so I prepared myself to be that child. That's why I say I came consciously.
And I came in a period of time and to a location on earth that was arranged for my coming. I could not come at this time today to your world. The storm is too great; the external storm is too great. And no person can do much to lessen that storm unless each one lessens it within themselves first.
That is why so many men of great character are born of peasant stock, because of the beneficial genetic character of the mother. The peasant stock does not have the mental aberrations due to your system of education. That "speaks well" for your system of education, doesn't it?
My weaning period was 15 days, while yours is four to six months, sometimes longer. An unconscious child would need it. But, you see, 15 days was enough for me. We were like children born that were geniuses, depending on what you mean by the word genius. How long does it take a genius to learn about what it already knows? It is practicing mentally before it practices physically. Mentally it already knows so it does not need long years of tutoring. We do that which is natural for us to do, according to the understanding of the Creator within—one life—one being—one awareness.
At the age of 21 the time came for me to leave the temple. All neophytes left the temple for seven years. They go out into the world to see what the outer world does for them, or against them.
But we were so conditioned that even though we were let out for seven years, we were not the same beings who went in. We did not act like the rest of the people in our city or in our civilization in general. We were easily recognized by the people in the streets as priests, no matter what clothing we wore to disguise ourselves. The unlettered people immediately recognized us as being different from them.
It was stamped on us. We smelled of it. The smell of knowing is very strong, and to some people, very distasteful. To others, like honey, so that we could never be alone. So what else could we do but go back to the temple? I had no desires of the same nature as the people who were not of the temple except as attenders. They had nothing to offer me that I didn't already have.
This going out into the world after years of temple training was a good thing for those of us who were to finally return and complete our life in the temple. It gave us a chance to feel the pulse of the public, of the citizens. I understood their needs, the wants of the individual. I understood when I saw people doing things that seemed, even to those around them, harmful and excessive. I understood. This was natural. Whatever their acts they were natural to them or they wouldn't act that way; they couldn't. Knowing this how could I condemn them? I couldn't! That would be false. When you know the truth you do not fight against it. You do not try to make people different than they are.
We who left the temple were told we could come back or stay away at our will. Most returned. When we returned we were put through many forms of initiation, some of them almost killing the physical body, almost bringing insanity to the mind.
This was necessary, yes! For what do you know about courage until you are put in a position to know about it? Sometimes a man is considered brave because he doesn't run when confronted by danger, and so he gets a medal. When the truth is known that he was running inside but his physical feet wouldn't carry him. In this way he won a medal by a misconception from outer observance.
Have you heard the story of the man who had a kind of dangerous job to be handled? He called in three or four men and said he was going to test their courage. He suddenly drew a gun and fired point blank at them. All but one ran. He said to this man who did not run, "I must say you are a brave man, you didn't move." The brave man said, "Mistaken observation, my friend, I didn't move but my bowels did!" So you see there is some part of us running all the time.
Often we were put through initiations that were purely mental but were most terrifying. It wasn't courage that overcame the terrors, it was something much more than that called knowing. We knew the nature of these monsters that leaped out of the darkness at us. When you know what they are you cannot be considered brave because you didn't run. You were something more; you were a knower! A master is a knower and is not somebody "holy." I know that I know. And when you can know that way, no other person can change you or reveal any falseness in you.
Even in your dreams when you are faced with wild animals which are your fears and anxieties, these are initiations. Initiations to find yourself, to destroy the destroyer within yourself called guilt, anxiety, fear, shame!
Yes, life is magic and you are the magician, just beginning to learn the trick of it all. The magician has been asleep in a nightmare but now his powers to act, to do, to be, are beginning to blossom.
And I travelled from this other dimension which we will call thought for right now — my own thought. I am moving in the direction I want to go. When I say that, it means I am the master, I am the guide, the pilot at the wheel. I cannot lose consciousness and be a real pilot.
I moved from that state of awareness as a light seed, or prana, which was then in the physical atmosphere, and was breathed in by my father's body. I held on to my awareness as I passed through his blood stream to his generative center. I gave life and animation to his physical, chemical seed, and was passed to my mother's body.
I remember the swim to the egg. What a great struggle that was! But it was a struggle, not with other seeds, not with other life forces, but a struggle with myself — to hold on, to stay aware. In doing that | reached safely the egg in my mother's body.
Then I became what is called an architect, building my own body, using the substance gathered from my mother and father. I had to be selective, to not get caught in the race mind through choosing the wrong genes and chromosomes. When you are erecting a building you do not choose material in a haphazard manner, do you? I do not think so. Everything belongs in a specific place at a specific time.
I had to keep out any suggestions my mother was making to me when I was in her body, and the same thing when I was in my father's body. I could not take the suggestions she was sending to me through her nervous system by vibrations, and build myself my own body — the kind of body I needed to be a teacher, a helper to my fellow man. I accepted her vibrations of love, and that was all.
Of course, in my time the woman had a different position in life than they do today, and most especially in your country. They did not have the worries, the anxieties. They did not get the guilt feelings as the female gets today, and also the male. My mother was a very quiet person, very detached from her family, although she loved us all — and there were four others besides me, all boys. That meant my father had a dominating quality — all boys.
When I was ready to be born, I knew what I had to do to release myself from my mother's body. So I got ready, putting pressure to open the door. I wanted to be born. I was not afraid of anything. My father and mother were a little surprised at me because I was so thin, so small, almost nothing at all. This was to not mark my mother with undue pain. But I did not stay a small package.
I gestated for nine months, all of it. So I was well done when I came here. I remember opening my eyes and trying to focus them. But not with immediate success for I was seeing with the inner eye already, so l did not really need the outer ones. I knew my surroundings, what you would call, psychically.
My first breath was not a pain, it was a great joy, a joy that an adult gets at the sexual climax, a tremendous joy.
But for the ones that come unconsciously there is a feeling of strangulation, of suffocation as the substance comes out of the mouth from the throat, since the child has been breathing through the umbilical cord. But the moment this happened to me, I was in joy. The breath rushed in as the door of creation opened the throat chakra.
That was a reward for me, and why? Because I was born without fear, without anxiety. My parents were never taught that they were born in sin. This has been a curse to your world, this teaching. Teach the young that they are born of love. Their entire nature is love. Love is deep — meaning appreciation in the deepest sense of that word — appreciation — the joy of breath, for it comes with the light.
I was kept with my family until after what you call the weaning period; for two months after the weaning period was over. Then I was taken to the temple and put under the care of a male and a female, like mother and father. But I was taken away from my own parents. It was because my mother and father were conditioned to the material world, and only understood the material, their animal selves. In the temple I could get conditioned by the proper people, the two people that were chosen to rear me until I was seven years old.
Many were sent to the temple but few were chosen. I was sought out by some of the Katas of the temple. It was thought a great honor for a son to become a priest of the temple.
The Katas were intuitive as to what child was to be chosen. Every two years four men would go throughout the city looking for the child. Finding it they would bring it back to the temple and have a ceremony, a kind of seance, with the spirit already here. The child was seated and put through many tests. He was examined on the hands, on the feet, on the forehead, here on the throat, and what you call the solar plexus center. Sometimes it was discovered that the child needed was the child expected.
Sometimes the child was bi-sexual, sometimes having both organs, hermaphroditic; sometimes these things only mentally. I was a full male as far as organs go, but mentally I was male and female.
Each time they searched for the child, that one was to be their leader for that particular generation of the temple. And so I prepared myself to be that child. That's why I say I came consciously.
And I came in a period of time and to a location on earth that was arranged for my coming. I could not come at this time today to your world. The storm is too great; the external storm is too great. And no person can do much to lessen that storm unless each one lessens it within themselves first.
That is why so many men of great character are born of peasant stock, because of the beneficial genetic character of the mother. The peasant stock does not have the mental aberrations due to your system of education. That "speaks well" for your system of education, doesn't it?
My weaning period was 15 days, while yours is four to six months, sometimes longer. An unconscious child would need it. But, you see, 15 days was enough for me. We were like children born that were geniuses, depending on what you mean by the word genius. How long does it take a genius to learn about what it already knows? It is practicing mentally before it practices physically. Mentally it already knows so it does not need long years of tutoring. We do that which is natural for us to do, according to the understanding of the Creator within—one life—one being—one awareness.
At the age of 21 the time came for me to leave the temple. All neophytes left the temple for seven years. They go out into the world to see what the outer world does for them, or against them.
But we were so conditioned that even though we were let out for seven years, we were not the same beings who went in. We did not act like the rest of the people in our city or in our civilization in general. We were easily recognized by the people in the streets as priests, no matter what clothing we wore to disguise ourselves. The unlettered people immediately recognized us as being different from them.
It was stamped on us. We smelled of it. The smell of knowing is very strong, and to some people, very distasteful. To others, like honey, so that we could never be alone. So what else could we do but go back to the temple? I had no desires of the same nature as the people who were not of the temple except as attenders. They had nothing to offer me that I didn't already have.
This going out into the world after years of temple training was a good thing for those of us who were to finally return and complete our life in the temple. It gave us a chance to feel the pulse of the public, of the citizens. I understood their needs, the wants of the individual. I understood when I saw people doing things that seemed, even to those around them, harmful and excessive. I understood. This was natural. Whatever their acts they were natural to them or they wouldn't act that way; they couldn't. Knowing this how could I condemn them? I couldn't! That would be false. When you know the truth you do not fight against it. You do not try to make people different than they are.
We who left the temple were told we could come back or stay away at our will. Most returned. When we returned we were put through many forms of initiation, some of them almost killing the physical body, almost bringing insanity to the mind.
This was necessary, yes! For what do you know about courage until you are put in a position to know about it? Sometimes a man is considered brave because he doesn't run when confronted by danger, and so he gets a medal. When the truth is known that he was running inside but his physical feet wouldn't carry him. In this way he won a medal by a misconception from outer observance.
Have you heard the story of the man who had a kind of dangerous job to be handled? He called in three or four men and said he was going to test their courage. He suddenly drew a gun and fired point blank at them. All but one ran. He said to this man who did not run, "I must say you are a brave man, you didn't move." The brave man said, "Mistaken observation, my friend, I didn't move but my bowels did!" So you see there is some part of us running all the time.
Often we were put through initiations that were purely mental but were most terrifying. It wasn't courage that overcame the terrors, it was something much more than that called knowing. We knew the nature of these monsters that leaped out of the darkness at us. When you know what they are you cannot be considered brave because you didn't run. You were something more; you were a knower! A master is a knower and is not somebody "holy." I know that I know. And when you can know that way, no other person can change you or reveal any falseness in you.
Even in your dreams when you are faced with wild animals which are your fears and anxieties, these are initiations. Initiations to find yourself, to destroy the destroyer within yourself called guilt, anxiety, fear, shame!
Yes, life is magic and you are the magician, just beginning to learn the trick of it all. The magician has been asleep in a nightmare but now his powers to act, to do, to be, are beginning to blossom.
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Ten other articles at this blog present 'E Yada di Shi'ite' oration transcripts, including the preceding article: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10.
As previously mentioned — Considering the insights made possible through my study into the field of transcendental communication cases in recent decades, I've learned "the Soul records memory as feelings" and "everyone's opinion about any one thing will differ often vastly, for each has formulated that opinion based on his unique experiences and the understanding or misunderstanding that he has gained in his soul, not only from this life but from all lives lived before this one." The spiritual 'journey' results with "recording on your pages of life, in your divine soul, the action/reaction that creates manifested matter, manifested destiny, manifested reality." One will recognize that initiation has occurred upon perceptions of social consciousness altering while accepting that there is an omnipresent life force conducive to positive accomplishments and this consistent awareness affects one's decisions. This Source of All Being is reflected in all blessings and creativity.
Today there is news from Euro-Med Monitor that "Despite the ceasefire agreement, Israeli forces continue to terrorise Gaza’s population. Euro-Med Monitor researchers documented Israeli quadcopter drones broadcasting recorded messages to threaten and intimidate Palestinians in Gaza . . ." The message being heard is "Al-Qassam Brigades have unleashed a second Nakba on you. If you don’t wake up from your slumber, there will be a second and third Nakba." Meanwhile, readers of this blog have learned the instruction about the ascended realm that all abuses and harms inflicted upon other human beings could be something that leads to the perpetrators contemplating "for millenniums" the consequences of their actions upon making their transitions to the afterlife.
Considering the current events in the world relating to wars, environmental degradation, news regulation, crime, greed, and 'entertainment trance,' something not discerned by national officials strategizing world financial hegemony and acquisition of natural resources located in other paperwork principalities is that if their goals were instead focused upon expansion of metaphysical and spiritual understanding among humanity, indoctrinated military thinking could be relinquished and then would commence individually and collectively greater experiences of an interactive universe of extraterrestrial conscious beings whom could help Earth people to advance on all levels of socialization. As one 'channeled entity' explained:
With our technology we will be able to help rid the Earth of the problems that your pollution and your technology have created . . . As you know this planet will not be able to sustain itself. Its waters will be polluted, its earth will not be able to produce the food necessary. (article)
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